The self-assured believer is a greater sinner in the eyes of God than the troubled disbeliever.

Thus our own age is essentially one of understanding, and on the average, perhaps, more knowledgeable than any former generation, but it is without passion. Every one knows a great deal, we all know which way we ought to go and all the different ways we can go, but nobody is willing to move.

To be a teacher does not mean simply to affirm that such a thing is so, or to deliver a lecture, etc.

Take away paradox from the thinker and you have a professor.

Where am I? Who am I? How did I come to be here? What is this thing called the world? How did I come into the world? Why was I not consulted? And If I am compelled to take part in it, where is the director? I want to see him.

Truth has always had many loud proclaimers, but the question is whether a person will in the deepest sense acknowledge the truth, allow it to permeate his whole being, accept all its consequences, and not have an emergency hiding place for himself and a Judas kiss for the consequence.

To be lost in spiritlessness is the most terrible thing of all.