There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man; man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.

The consciousness of the seer, is a greater power for knowledge than the consciousness of the thinker. The perceptual power of the inner sight is greater and more direct than the perceptual power of thought.

The yogin becomes aware in part of the action of the supramental power organizing the lower vehicle (ādhāra). A part of it remains behind the veil and prepares itself.

What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion.

There is no greater pride and glory than to be a perfect instrument of the Master.

In order to satisfy the vital being, it must be offered some activity, and at the same time the mind should be slowly made to take interest in yoga.

Until you get a guidance from above you cannot be sure; but to get this guidance it requires time and sadhana.