There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man; man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.

Spirituality is indeed the master-key of the Indian mind; the sense of the infinitive is native to it.

The experiences of your past life which are stored within come up to the surface to be rejected. By rejecting all these by and by the inside will have to be cleansed.

Thy goal, the road thou choosest are thy fate.

Your mind has some clearness and capacity for right thinking; it opens towards the heights, but for its own sake, - to receive light from above for its own activity.

The navel region is the centre of the vital. It is from here that the movements of the vital rise upward. Above the navel and behind the chest is the centre of the play of emotions and below this takes place the play of the physical. Mulādhāra is the base of the physical. In between the Mulādhāra and the navel, there is another centre of the vital.

There is the physical mind which is mechanical but the awareness which is the essential character (dharma) of the mind is also to some extent present there.