What have I to forgive and whom?

The first principle of true teaching is that nothing can be taught.

Thus to act under the guidance coming from above, this is one side of the sadhana, the dynamic side. The other one is the discrimination between the Purusha and the Prakriti. The Purusha will calmly observe, give sanction, choose, but will realise that all this does not belong to him - all these are outside him. This is the static side of the sadhana. These two aspects constitute the basis of Yoga.

All thoughts, desires, conventions, attachments which come from outside must be ruthlessly pushed away.

Late, I learned that when reason died, then Wisdom was born; before that liberation, I had only knowledge.

An active mind needs an outlet. If it stops by itself from within, well and good; otherwise one should not try to stop this by force.

What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.