You have however within you an inclination towards completeness.

In the middle of an ocean on board a ship, one can get a sense of vastness.

There is the physical mind which is mechanical but the awareness which is the essential character (dharma) of the mind is also to some extent present there.

The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.

All kinds of indications will come from above and whatever you do must be referred to the Above.

A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface, and you will feel your true being within, separate from them, observing but not carried away

Evolution of consciousness is the central motive of terrestrial existence.