A society that could heal the dismembered world would recognize the inherent value of each person and of the plant, animal and elemental life that makes up the earth's living body; it would offer real protection, encourage free expression, and reestablish an ecological balance to be biologically and economically sustainable. Its underlying metaphor would be mystery, the sense of wonder at all that is beyond us and around us, at the forces that sustain our lives and the intricate complexity and beauty of their dance.

At this moment in history, we are called to act as if we truly believe that liberty and justice for all is a desirable thing.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.

Patriarchy values the hard over the soft; the tough over the tender; punishment, vengeance, and vindictiveness over compassion, negotiation, and reconciliation. The 'hard' qualities are linked to power, success, and masculinity - and exalted. The 'soft' qualities are identified with weakness, powerlessness, and femininity - and denigrated.

The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.

Now, on the longest day, light triumphs, and yet begins the decline into dark. We turn the Wheel for we have planted the seeds of our own changes, and to grow we must accept even the passing of the sun Set Sail See with clear eyes See how we shine!

Amory Lovins says the primary design criteria he uses is the question How do we love all the children? Not just our children, not just the ones who look like us or who have resources, not just the human children but the young of birds and salmon and redwood trees. When we love all the children, when that love is truly sacred to us in the sense of being most important, then we have to take action in the world to enact that love. We are called to make the earth a place where all the children can thrive.