It's not all bad. Heightened self-consciousness, apartness, an inability to join in, physical shame and self-loathing—they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language, literature, the mind, laughter and all the mad intensities that made and unmade me.

The English language is an arsenal of weapons. If you are going to brandish them without checking to see whether or not they are loaded, you must expect to have them explode in your face from time to time.

I almost once wanted to publish a self help book saying, 'How To Be Happy, by Stephen Fry: Guaranteed Success'. And people buy this huge book and it's all blank pages, and the first page would just say, 'Stop feeling sorry for yourself--and you will be happy.'

I've always believed that everything that is said from authority is either the authority of one's own heart, one's own brain, one's own reading, one's own trust, but not the authority of someone who claims it because they're speaking for God and they know the truth because it's written in a book. That, essentially, is where I come from. In a sense, tolerance is my religion. Reason is my religion.

I knew I couldn't believe in God, because I was fundamentally Hellenic in my outlook.

At John Schlesinger's funeral at a synagogue in St John's Wood some years ago the person I stood next to said to me encouragingly, 'Come on, Stephen - you're not singing. Have a go!' 'Believe me, Paul, you don't want me to,' I said. Besides, I was having a much better time listening to him. 'No. Go on!' So I joined in the chorus. 'You're right,' Paul McCartney conceded. 'You can't sing.

Self-consciousness, that's what it is. Always my abiding vice. I keep seeing myself. Me watching myself watching others watch me. How do you lose that? What's the trick?