The most erroneous stories are those we think we know best - and therefore never scrutinize or question.

In the great debates of early-nineteenth century geology, catastrophists followed the stereotypical method of objective science-empirical literalism. They believed what they saw, interpolated nothing, and read the record of the rocks directly.

Honorable errors do not count as failures in science, but as seeds for progress in the quintessential activity of correction.

The literal record was not a hopelessly and imperfect fraction of truly insensible gradation within large populations but an accurate reflection of the actual process identified by evolutionists as the chief motor of biological change. The theory of punctuated equilibrium was, in its initial formulation, little more than this insight adumbrated.

Our creationist detractors charge that evolution is an unproved and unprovable charade — a secular religion masquerading as science. They claim, above all, that evolution generates no predictions, never exposes itself to test, and therefore stands as dogma rather than disprovable science. This claim is nonsense.

The history of life is a tale of decimation and later stabilization of few surviving anatomies, not a story of steady expansion and progress.

The history of life is more adequately represented by a picture of 'punctuated equilibria' than by the notion of phyletic gradualism. The history of evolution is not one of stately unfolding, but a story of homeostatic equilibria, disturbed only 'rarely' (i.e. rather often in the fullness of time) by rapid and episodic events of speciation.