Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.

The material dictates the approach.

When L.A.’s schizophrenia between Dreamland and Utopia was becoming socially manifest, the United States, which was always a place, went to war with America, which was always an idea.

Before I begin a novel I have a strong sense of at least one central character and how the story begins, and a more vague sense of where things may wind up, but at some point, if the novel is any good at all, the story and characters take on lives of their own and take over the book, and the writer has to be open to that.

In the end I write the novels I need to write when I need to write them.

I was raised a right-wing Republican and was about eighteen when I had to admit to myself that in regards to the great domestic crucible of the day, civil rights and racial justice, conservatives were on the wrong side historically and morally, and that it took too much intellectual and psychological jujitsu to pretend otherwise. I didn't want to pretend anymore; I wanted to be on the right side.

In my early twenties the nature of conservatism itself changed. When I identified as a fourteen-year-old conservative, it was closer to what we today think of as libertarianism - conservatism, at least for me, had been defined by Jeffersonian credos like "the best governed are the least governed" and "I have sworn eternal hostility against every form of tyranny over the mind of man" that were very idealistic and romantic to a kid.