It seems we need someone to know us as we are - with all we have done - and forgive us. We need to tell. We need to be whole in someone's sight: Know this about me, and yet love me. Please.

There is something truly restorative, finally comforting, in coming to the end of an illusion - a false hope.

It seems we need someone to know us as we are - with all we have done - and forgive us. We need to tell. We need to be whole in someone's sight: Know this about me, and yet love me. Please.

I suppose in our contemporary lives, our cumulative e-mails might constitute a kind of diary: that informal, moment-by-moment description of life as it goes by. . As I think of those notes now - what I wrote, what I said - it seems to me they danced across the surface just as my grandmother's diaries did - Anais Nin she wasn't, and I wasn't, either. Who is? Not even Anais Nin.

And what if we’d been utterly open? Made jokes about the first wife? What if we’d been that kind of family? Well, I would have been different, surely. But not because I knew the secret. For it wasn’t the secret—the secret that wasn’t a secret anyway—that led to the austerity in our lives. It was the austerity that led to the secret. And what I had been marked by, probably most of all, was the austerity. It had made secrets in my life too. Or silences, anyway, that became secrets. That became lies.

Kids need to see that Jesus is the best thing that ever happened to us. And they need to know it can happen to them.

But perhaps this is all to the good. Perhaps it’s best to live with the possibility that around any corner, at any time, may come the person who reminds you of your own capacity to surprise yourself, to put at risk everything that’s dear to you. Who reminds you of the distances we have to bridge to begin to know anything about one another. Who reminds you that what seems to be—even about yourself—may not be. That like him, you need to be forgiven.