I could even feel how perishable all my moments really were, how all my life they had come to me begging to be lived, to be cherished even.

The second thing I wrote down that day was that exclusive male imagery of the Divine not only instilled an imbalance within human consciousness, it legitimized patriarchal power in the culture at large. Here alone is enough reason to recover the Divine Feminine, for there is a real and undeniable connection between the repression of the feminine in our deity and the repression of women.

Every living creature on the earth is special. You want to be the one that puts an end to one of them?

Honeybees depend not only on physical contact with the colony, but also require it's social companionship and support. Isolate a honeybee from her sisters and she will soon die.

We need Goddess consciousness to reveal earth's holiness. Divine feminine imagery opens up the notion that the earth is the body of the Divine, and when that happens, the Divine cannot be contained solely in a book, church, dogma, liturgy, theological system, or transcendent spirituality. The earth is no longer a mere backdrop until we get to heaven, something secondary and expendable. Mater becomes inspirited; it breathes divinity. Earth comes alive and sacred. And we find ourselves alive in the midst of her and forever altered.

I tried to imagine a church that did not support its country's wars as a matter of patriotic course and instead stood against the devastation and suffering they caused in people's lives." (from 'The Dance of the Dissident Daughter'.)

There is no place so awake and alive as the edge of becoming. But more than that, birthing the kind of woman who can authentically say, 'My soul is my own,' and then embody it in her life, her spirituality, and her community is worth the risk and hardship.