It is hard to think of conversion as a blinding light on the road to Damascus, or as a highly spiritual or intellectual process, when the light comes from a flickering television; the voice of the deity is Bishop Sheen and you have drilled your father on his catechism answers...I was troubled at a young age by the idea that pouring water over someone's head could change both his relationship to God.

I have always regarded the development of the individual as the only legitimate goal of education.

I still do find the prayers of the Kaddish quite moving, and I just substitute in my mind nature, although that's what the founders did in a lot of their documents, too. They substituted nature or providence for God. I think that's what I do in my head with Jewish God.

If enough money is involved and enough people believe that two plus two equals five the media will report the story with a straight face always adding a qualifying paragraph noting that mathematicians however say that two plus two still equals four.

People think that, that conversion to Judaism is just a modern phenomenon. But there was an era in the late Roman Empire Judaism was not a proselytizing religion. It didn't go out looking for converts, but it accepted converts.

I feel culturally Jewish because of the way that I have lived my adult life.

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help.