There could be no more powerful argument against mixing religion and government than the success of independent African American churches in placing racial segregation and discrimination on a reluctant nation's social agenda. Would black churches have been able to take the lead in the struggle had they been dependent on funds doled out for 'faith-based initiatives' . . . ?

I still do find the prayers of the Kaddish quite moving, and I just substitute in my mind nature, although that's what the founders did in a lot of their documents, too. They substituted nature or providence for God. I think that's what I do in my head with Jewish God.

That so many manage to accommodate belief systems encompassing both the natural and the supernatural is a testament not to the compatibility of science and religion but to the flexibility, in both the physical and metaphysical senses, of the human brain.

hope is not a plan of action.

Whether you are religious or nonreligious, may you find solace in the knowledge that the suffering is ours, but that those we love suffer no more.

Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.

One of the interesting things is is that Judaism was very attractive to the Roman aristocracy.