I always look at that stuff as something that's not a separate entity from the music but a visual representation of the music. I feel like your external appearance should be in harmony with your internal appearance. That's mainly our approach to the visuals.

My parents both renounced their material lives and were living as monks at an ashram in L.A. when they met each other. So we were always raised in this environment and when we moved to the ashram in Florida it was just like, "Oh, wow, now all of a sudden there's more people like us," because we were growing up in the middle of Texas with our parents, always being the weirdos.

There are a lot of unspoken things with me and Nimai [Larson]. We're very yin and yang, neither one of us really treads on each other's toes. She's this wizard of the rhythm world, and I know nothing about that, but I can dabble with melody and lyrics and that's something she doesn't really have any interest in. We complement each other in that way.

My parents joined in the 60s and at that time it was really important - there was a group mentality. I could be pulling this out of my ass, but I feel our generation approaches things on a more individual basis, like we're more personal and don't need to be a part of a group.

I know people within the Hare Krishna community look at pop music as secular, different, and something separate from spiritual music but for me, there's no difference.

I really feel like there's a void in this world for music that acknowledges that spiritual aspect of these activities as well as just the sheer physicality of them.

The way that music is approached in the temple is very call and response; it breaks down that barrier between performer and audience.