I don't like this vision that Turkey is successful because it is as successful as the western powers in economic terms. But I do think they are trying to find a new space in the multi-polar world, and this is what I am advocating. I don't think that Muslims have an alternative model.

The 'fires'n that produce thick, rarely innocent, often strategic smoke should therefore be scrutinized. they should be known and identified; and when they involve dishonesty, lies, or manipulation, they they should be ignored.

We should know that the American administration is very much involved with the Egyptian army. And when you talk about the Egyptian army, we don't only talk about, you know, political power, we talk about economic power.

What we also need to have a discussion on the philosophy of art: so we must ask what is it that we want in the first place? Is it just about saying and doing whatever you want, or is it about something more? We should let the artist be free, but we must also question how exactly he deals with freedom. Is it arts for elevation or arts for destruction? Is there dignity in the process?

Everywhere the Salafi are pushing by saying, "We are the guardian, and we are resisting any kind of relationship to the West or provocation coming from the West." And internally, it's unsettling the whole situation. Now in Tunisian, in Libya, in Syria, in Egypt, the clash between the literalists and - the Islamists or the reformists is something which is going to be part of what we have to deal with as to the future of America.

While criticism of Israel is legitimate and justifiable, it cannot be an excuse - in any way, shape or form - for anti-Semitism.

The collective psychology is something very close to being sacred - we can do it but we don't do it. We should understand that the Holocaust in the European conscience is reaching a point which is very close to what is sacred for people in the Southern countries, whether they are Muslims or not. Because of that we need to try to have intellectual empathy.