Obviously the dharma is every breath we take, every thought we think, every word we speak, if we do it with awareness and an open, caring heart.

Try to develop some genuine love and compassion, some real caring for others.

For some people, every door opens, and they meet just who they need to meet when they need to meet them, all the conditions come together. For other people, there is one problem after the other, even though they are so sincere. And from a Tibetan point of view, this is because of a lack of merit.

My mother was a spiritualist. We had weekly séances at our house with a neighbor who was a medium and various friends, and so I was brought up with the idea that there are many realms of being all around us. So that prepared me for Buddhism, and especially Tibetan Buddhism with all its talk of different realms and dimensions of being.

The Buddha himself said, "I still use conceptual thinking, but I'm not formed by it." And that's the Buddha.

One has to find a balance. I don't say that when you leave it you forget all about the dharma or practice, but there have to be times when you throw yourself into it, and then there are times when you just relax and realize that wherever you go, you cannot get out of the dharma.

Until you are open, you cannot receive.