When you learn an instrument, it takes an awful lot of time to just learn the scales, and then eventually when you have completely mastered the instrument, the music plays for you. But you still have to keep practicing. And it takes an awful lot of practice. Nonetheless, if you diligently practice, hours and hours and hours and hours, you probably won't get it. You'll probably just end up hurting your fingers.

From the point of view of the relative world, merit is very important.

I sometimes feel tremendous compassion and helplessness.

We have to know what is Buddhadharma and what is not Buddhadharma. It needn't go on forever. You don't have to spend 18 years at it. But still, a basic and uncompromised understanding of Buddhist principles is important. Very basic: the three signs of being, the four noble rruths, karma, and so on.

We all have our own karma and so different teachers will be meaningful to different students.

From a Buddhist point of view, the first thing to help is yourself, to get your own mind together. And to really understand how to benefit beings, not just on the physical level, but on all levels. Then there are endless beings you can benefit.

The Tibetans are good at learning many skillful ways to show that everything we do becomes dharma practice, depending on which kind of approach we use.