We have to recognize that the world is not something sculptured and finished, which we as perceivers walk through like patrons in a museum; the world is something we make through the act of perception.

This is a very central part of the psychedelic attitude toward the world, to entertain all possibilities but to never commit to belief. Belief always being seen as a kind of trap, because if you belief something you are forever precluded from believing its opposite.

Nothing is as boundary dissolving, except for psychedelic compounds, as travel. Travel is up there.

We were essentially torn from the Gaian womb, thrust into the birth canal of history, and expelled sometime around the fall of the Roman Empire into the cold hard world of modern science, existentialism and all the rest of it.

It's as important to be well informed in this area, if you're going to do it, as it is to be well informed about procedures in skin diving and that sort of thing if you're going to do that.

Cultural conditioning is like bad software. Over and over it's diddled with and re-written so that it can just run on the next attempt. But there is cultural hardware, and it's that cultural hardware, otherwise known as authentic being, that we are propelled toward by the example of the shaman and the techniques of the shaman. ... Shamanism therefore is a call to authenticity.

But a mature humanity could get into a place where we no longer required these metaphysical spankings from messiahs and flying saucers that come along every thousand years or so to mess up the mess that has been created and try and send people off on another tack. And the way to do this is to look at the abysses that confront man as species and individuals and try to unify them. And I think that psilocybin offers a way out because it allows a dialogue with the over-mind. You won't read about it in "Scientific American" or anywhere else. You will carry it out.