The first reaction to truth is hatred.

Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.

The Word, then, the Christ, is the cause both of our ancient beginning, for lie was in God, and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things

He is a man, who is to be a man; the fruit is always present in the seed.

There is strife between God s ways and human ways; damned by you, we are absolved by God.

Every soul, then, by reason of its birth, has its nature in Adam until it is born again in Christ; moreover, it is unclean all the while that it remains without this regeneration; and because unclean, it is actively sinful, and suffuses even the flesh (by reason of their conjunction) with its own shame.

The whole fruit is already present in the seed.