Examine then, and see if He be not the dispenser of kingdoms, who is Lord at once of the world which is ruled, and of man himself who rules; if He have not ordained the changes of dynasties, with their appointed seasons, who was before all time, and made the world a body of times; if the rise and the fall of states are not the work of Him, under whose sovereignty the human race once existed without states at all.
Tertullian[T]he Father, the Son, and the Holy Ghost [are] three ... not in condition, but in degree; not in substance, but in form; not in power, but in aspect; yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost.
TertullianWoman, thou shouldst ever be clothed in rags and in mourning, appearing only as a penitent, drowned in tears, and expiating thus the sin of having caused the fall of the human race. Woman thou art the gate of the devil. It is thou who hast corrupted those whom Satan dare not attack face to face.
TertullianEvery soul, then, by reason of its birth, has its nature in Adam until it is born again in Christ; moreover, it is unclean all the while that it remains without this regeneration; and because unclean, it is actively sinful, and suffuses even the flesh (by reason of their conjunction) with its own shame.
TertullianEnoch predicted that "the demons and the spirits of the angelic apostates would turn into idolatry all the elements, all the adornment of the universe, and all things contained in the heaven, the sea, and the earth, that they might be consecrated as God in opposition to God." All things, therefore, does human error worship, except the Founder of all himself. The images of those things are idols; the consecration of the images is idolatry.
TertullianThe angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
TertullianThe Lord challenges us to suffer persecutions and to confess Him. He wants thiose who belong to him to be brave and fearless. He himself shows how weakness of the flesh is overcome by courage of the Spirit....A christian is fearless.
TertullianAll the Scriptures give clear proof of the Trinity, and it is from these that our principle is deduced...the distinction of the Trinity is quite clearly displayed.
TertullianMen remain in ignorance as long as they hate, and they hate unjustly as long as they remain in ignorance.
Tertullian[Hermogenes] despises God's law in his painting, maintains repeated marriages [almost certainly a reference to remarrying after divorce or perhaps even widowhood, which Tertullian, who became a Montanist, opposed], alleges the law of God in defense of lust [likely same reference], and yet despises it in respect of his art.
TertullianAgainst Him those women sin who torment their skin with potions, stain their cheeks with rouge and extend the line of their eyes with black coloring. Doubtless they are dissatisfied with God's plastic skill. In their own persons they convict and censure the Artificer of all things.
TertullianPrayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travellers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.
TertullianHe has inhibited discussion by designating admonition as the method of dealing with a heretic- and the first method, too, because he is not a Christian. This is so that he would not seem to require correction again and again and before two or three witnesses as though he were a Christian. He ought to be corrected for the very reason that he is not to be disputed with. In addition, this is said because a controversy over the Scriptures can, clearly, produce no other effect than help to upset either the stomach or the brain.
TertullianFor those women sin against God when they rub their skin with ointments, stain their cheeks with rouge, and make their eyes prominent with antimony. To them, I suppose, the artistic skill of God is displeasing!
TertullianHow many men of rank (to say nothing of common people) have been delivered from devils, and healed of diseases!
TertullianWe say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.
TertullianYou can't undo anything you've already done, but you can face up to it. You can tell the truth. You can seek forgiveness. And then let God do the rest.
TertullianThe Word, then, the Christ, is the cause both of our ancient beginning, for lie was in God, and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things
TertullianWhatever is born is the work of God. So whatever is plastered on, is the devil's work.... How unworthy of the Christian name it is to wear a fictitious face - you on whom simplicity in every form is enjoined! You, to whom lying with the tongue is not lawful, are lying in appearance.
TertullianIndeed it is better to postpone, lest either we complete too little by hurrying, or wander too long in completing it.
TertullianNature is schoolmistress, the soul the pupil; and whatever one has taught or the other has learned has come from God - the Teacher of the teacher.
TertullianIf the sky stands still, if the earth quakes, if there is famine, if there is pestilence, at once the cry is raised: Throw the Christians to the lions! So many to one?
TertullianThus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.
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