The Word, then, the Christ, is the cause both of our ancient beginning, for lie was in God, and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things

Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.

But all the other frenzies of passions-impious both toward the bodies and toward the sexes-beyond the laws of nature, we banish not only from the threshold, but from all shelter of the Church, because they are not sins, but monstrosities.

I believe BECAUSE it's impossible.

For those women sin against God when they rub their skin with ointments, stain their cheeks with rouge, and make their eyes prominent with antimony. To them, I suppose, the artistic skill of God is displeasing!

The whole fruit is already present in the seed.

The Lord challenges us to suffer persecutions and to confess Him. He wants thiose who belong to him to be brave and fearless. He himself shows how weakness of the flesh is overcome by courage of the Spirit....A christian is fearless.