For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only.

When it happeneth that a man signifieth unto us two contradictory opinions whereof the one is clearly and directly signified, andthe other either drawn from that by consequence, or not known to be contradictory to it; then (when he is not present to explicate himself better) we are to take the former of his opinions; for that is clearly signified to be his, and directly, whereas the other might proceed from error in the deduction, or ignorance of the repugnancy.

For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.

For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure; but chewed, are for the most part cast up again without effect.

Religions are like pills, which must be swallowed whole without chewing.

During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.

Prophecy is many times the principal cause of the events foretold.