He that has most experience [is] so much more prudent than he that is new, as not to be equalled by any advantage of natural and extemporary wit- though many young men think the contrary.

What reason is there that he which laboreth much, and, sparing the fruits of his labor, consumeth little, should be more charged than he that, living idly, getteth little and spendeth all he gets, seeing the one hath no more protection from the commonwealth than the other?

For it can never be that war shall preserve life, and peace destroy it.

But they that hold God to be [an incorporeal substance]do absolutely make God to be nothing at all. But how? Were they atheists? No. For though by ignorance of the consequence they said that which was equivalent to atheism, yet in their hearts they thought God a substanceSo that this atheism by consequence is a very easy thing to be fallen into, even by the most godly men of the church.

And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.

There is more in Mersenne than in all the universities together.

It is many times with a fraudulent Design that men stick their corrupt Doctrine with the Cloves of other mens Wit.