Thomas Huxley Quotes

The rules of the game are what we call the laws of nature.

The population question is the real riddle of the sphinx, to which no political Oedipus has as yet found the answer. In view of the ravages of the terrible monster over-multiplication, all other riddle sink into insignificance.

Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.

It seems safe to look forward to the time when the conception of attractive and repulsive forces, having served its purpose as a useful piece of scientific scaffolding, will be replaced by the deduction of the phenomena known as attraction and repulsion, from the general laws of motion.

Ecclesiasticism in science is only unfaithfulness to truth

Common sense is science exactly in so far as it fulfills the ideal of common sense; that is, sees facts as they are, or at any rate, without the distortion of prejudice, and reasons from them in accordance with the dictates of sound judgment. And science is simply common sense at its best, that is, rigidly accurate in observation, and merciless to fallacy in logic.

The great end of life is not knowledge but action.

The known is finite, the unknown infinite; intellectually we stand on an islet in the midst of an illimitable ocean of inexplicability. Our business in every generation is to reclaim a little more land, to add something to the extent and the solidity of our possessions.

There are some men who are counted great because they represent the actuality of their own age, and mirror it as it is. Such an one was Voltaire, of whom it was epigrammatically said: "he expressed everybody's thoughts better than anyone." But there are other men who attain greatness because they embody the potentiality of their own day and magically reflect the future. They express the thoughts which will be everybody's two or three centuries after them. Such as one was Descartes.

My reflection, when I first made myself master of the central idea of the 'Origin', was, 'How extremely stupid not to have thought of that!'

All knowledge is good. It is impossible to say any fragment of knowledge, however insignificant or remote from one's ordinary pursuits, may not some day be turned to account.

The struggle for existence holds as much in the intellectual as in the physical world. A theory is a species of thinking, and its right to exist is coextensive with its power of resisting extinction by its rivals.

Skepticism is the highest duty and blind faith the one unpardonable sin.

A drop of water is as powerful as a thunder-bolt.

Science is nothing, but trained and organized common sense.

Our reverence for the nobility of manhood will not be lessened by the knowledge that man is in substance and in structure, one with the brutes; for he alone possesses the marvellous endowment of intelligible and rational speech whereby he has slowly accumulated and organized the experience which is almost wholly lost with the cessation of individual life in other animals; so that he now stands raised above it as on a mountain-top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.

There are savages without God in any proper sense of the word, but none without ghosts.

A man who speaks out honestly and fearlessly that which he knows, and that which he believes, will always enlist the good will and the respect, however much he may fail in winning the assent, of his fellow men.

The child who has been taught to make an accurate elevation, plan, and section of a pint pot has had an admirable training in accuracy of eye and hand.

The rung of a ladder was never meant to rest upon, but only to hold a man's foot long enough to enable him to put the other somewhat higher.

That mysterious independent variable of political calculation, Public Opinion.

I have endeavoured to show that no absolute structural line of demarcation, wider than that between the animals which immediately succeed us in the scale, can be drawn between the animal world and ourselves; and I may add the expression of my belief that the attempt to draw a physical distinction is equally futile, and that even the highest faculties of feeling and of intellect begin to germinate in lower forms of life.

The foundation of morality is to have done, once and for all, with lying.

It does not matter how many tumbles you have in this life, so long as you do not get dirty when you tumble; it is only the people who have to stop to be washed and made clean, who must necessarily lose the race. And I can assure you that there is the greatest practical benefit in making a few failures early in life. You learn that which is of inestimable importance

The besetting sin of able men is impatience of contradiction and of criticism. Even those who do their best to resist the temptation, yield to it almost unconsciously and become the tools of toadies and flatterers. "Authorities," "disciples," and "schools" are the curse of science and do more to interfere with the work of the scientific spirit than all its enemies.

Nothing can be more incorrect than the assumption one sometimes meets with, that physics has one method, chemistry another, and biology a third.

It is not to be forgotten that what we call rational grounds for our beliefs are often extremely irrational attempts to justify our instincts.

In fact a favourite problem of Tyndall is-Given the molecular forces in a mutton chop, deduce Hamlet or Faust therefrom. He is confident that the Physics of the Future will solve this easily.

Agnosticism is not properly described as a "negative" creed, nor indeed as a creed of any kind, except in so far as it expresses absolute faith in the validity of a principle which is as much ethical as intellectual.

There is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is when the garment of make-believe by which pious hands have hidden its uglier features is stripped off.

The rung of a ladder was never meant to rest upon.

The Bible account of the creation of Eve is a preposterous fable.

As I have already urged, the practice of that which is ethically best - what we call goodness or virtue - involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect , but shall help his fellows. It repudiates the gladiatorial theory of existence. Laws and moral precepts are directed to the end of curbing the cosmic process.

To a person uninstructed in natural history, his country or sea-side stroll is a walk through a gallery filled with wonderful works of art, nine-tenths of which have their faces turned to the wall. Teach him something of natural history, and you place in his hands a catalogue of those which are worth turning around. Surely our innocent pleasures are not so abundant in this life, that we can afford to despise this or any other source of them.

The known is finite, the unknown infinite; spiritually we find ourselves on a tiny island in the middle of a boundless ocean of the inexplicable. It is our task, from generation to generation, to drain a small amount of additional land.

The man of science has learned to believe in justification, not by faith, but by verification.

We live in a world which is full of misery and ignorance, and the plain duty of each and all of us is to try to make the little corner he can influence somewhat less miserable and somewhat less ignorant than it was before he entered.

Trust a witness in all matters in which neither his self-interest, his passions, his prejudices, nor the love of the marvellous is strongly concerned. When they are involved, require corroborative evidence in exact proportion to the contravention of probability by the thing testified.

The sceptics end in the infidelity which asserts the problem to be insoluble, or in the atheism which denies the existence of any orderly progress and governance of things: the men of genius propound solutions which grow into systems of Theology or of Philosophy, or veiled in musical language which suggests more than it asserts, take the shape of the Poetry of an epoch.

It is better to read a little and thoroughly than cram a crude undigested mass into my head, though it be great in quantity.

The saying that a little knowledge is a dangerous thing is, to my mind, a very dangerous adage. If knowledge is real and genuine, I do not believe that it is other than a very valuable posession, however infinitesimal its quantity may be. Indeed, if a little knowledge is dangerous, where is a man who has so much as to be out of danger?

There is no absurdity in theology so great that you cannot parallel it by a greater absurdity in Nature.

Surely it must be plain that an ingenious man could speculate without end on both sides, and find analogies for all his dreams. Nor does it help me to tell me that the aspirations of mankind

The question of all questions for humanity, the problem which lies behind all others and is more interesting than any of them, is that of the determination of man's place in nature and his relation to the cosmos.

The facts of variability, of the struggle for existence, of adaptation to conditions, were notorious enough; but none of us had suspected that the road to the heart of the species problem lay through them, until Darwin and Wallace dispelled the darkness.

You may read any quantity of books, and you may almost as ignorant as you were at starting, if you don't have, at the back of yourminds, the change for words in definite images which can only be acquired through the operation of your observing faculties on the phenomena of nature.

Size is not grandeur, and territory does not make a nation.

I wish you would let an old man, who has had his share of fighting, remind you that battles, like hypotheses, are not to be multiplied beyond necessity.