Cosmic evolution may teach us how the good and evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. Some day, I doubt not, we shall arrive at an understanding of the evolution of the aesthetic faculty; but all the understanding in the world will neither increase nor diminish the force of the intuition that this is beautiful and that is ugly.

Whatever part of the animal fabric whatever series of muscles, whatever viscera might be selected for comparison the result would be the same the lower Apes and the Gorilla would differ more than the Gorilla and the Man.

My fundamental axiom of speculative philosophy is that materialism and spiritualism are opposite poles of the same absurdity-the absurdity of imagining that we know anything about either spirit or matter.

Life is like walking along a crowded street--there always seem to be fewer obstacles to getting along on the opposite pavement--and yet, if one crosses over, matters are rarely mended.

That which endures is not one or another association of living forms, but the process of which the cosmos is the product, and of which these are among the transitory expressions.

Without seeing any reason to believe that women are, on the average, so strong physically, intellectually, or morally, as men, I cannot shut my eyes to the fact that many women are much better endowed in all these respects than many men, and I am at a loss to understand on what grounds of justice or public policy a career which is open to the weakest and most foolish of the male sex should be forcibly closed to women of vigor and capacity.

The doctrine of transmigration… was a means of constructing a plausible vindication of the ways of the cosmos to man; … none but very hasty thinkers will reject it on the grounds of inherent absurdity.