Science seems to me to teach in the highest and strongest manner the great truth which is embodied in the Christian conception of entire surrender to the will of God. Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abysses nature leads, or you shall learn nothing. I have only begun to learn content and peace of mind since I have resolved at all risks to do this.

The quarrels of theologians and philosophers have not been about religion, but about philosophy; and philosophers not unfrequently seem to entertain the same feeling toward theologians that sportsmen cherish toward poachers.

There is nothing of permanent value (putting aside a few human affections) nothing that satisfies quiet reflection--except the sense of having worked according to one's capacity and light to make things clear and get rid of cant and shams of all sorts.

Mathematics may be compared to a mill of exquisite workmanship, which grinds you stuff of any degree of fineness; but, nevertheless, what you get out depends upon what you put in; and as the grandest mill in the world will not extract wheat-flour from peascods, so pages of formulae will not get a definite result out of loose data.

The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed from the inorganic to the organic from blind force to conscious intellect and will.

In scientific work, those who refuse to go beyond fact rarely get as far as fact.

There is but one right, and the possibilities of wrong are infinite.