All truth, in the long run, is only common sense clarified.

As if to demonstrate, by a striking example, the impossibility of erecting any cerebral barrier between man and the apes, Nature has provided us, in the latter animals, with an almost complete series of gradations from brains little higher than that of a Rodent, to brains little lower than that of Man.

Living things have no inertia, and tend to no equilibrium.

Man's Place in Nature.

As I have already urged, the practice of that which is ethically best - what we call goodness or virtue - involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect , but shall help his fellows. It repudiates the gladiatorial theory of existence. Laws and moral precepts are directed to the end of curbing the cosmic process.

If a man cannot do brain work without stimulants of any kind, he had better turn to hand work it is an indication on Nature's part that she did not mean him to be a head worker.

If every man possessed everything he wanted, and no one had the power to interfere with such possession; or if no man desired thatwhich could damage his fellow-man, justice would have no part to play in the universe.