The quarrels of theologians and philosophers have not been about religion, but about philosophy; and philosophers not unfrequently seem to entertain the same feeling toward theologians that sportsmen cherish toward poachers.

The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.

Unfortunately, it is much easier to shut one's eyes to good than to evil. Pain and sorrow knock at our doors more loudly than pleasure and happiness; and the prints of their heavy footsteps are less easily effaced.

Missionaries, whether of philosophy or religion, rarely make rapid way, unless their preachings fall in with the prepossessions ofthe multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal.

. . . I fail to find a trace [in Protestantism] of any desire to set reason free. The most that can be discovered is a proposal to change masters. From being a slave of the papacy, the intellect was to become the serf of the Bible.

Only a scientific people can survive in a scientific future.

It is an error to imagine that evolution signifies a constant tendency to increased perfection. That process undoubtedly involves a constant remodeling of the organism in adaptation to new conditions; but it depends on the nature of those conditions whether the direction of the modifications effected shall be upward or downward.