Never trouble another for what you can do yourself

From the dissensions among Sects themselves arise necessarily a right of choosing and necessity of deliberating to which we will conform. But if we choose for ourselves, we must allow others to choose also, and so reciprocally, this establishes religious liberty.

Truth can stand by itself...If there be but one right [religion], and [Christianity] that one, we should wish to see the nine hundred and ninety-nine wandering sects gathered into the fold of truth.

I have indeed two great measures at heart, without which no republic can maintain itself in strength: 1. That of general education, to enable every man to judge for himself what will secure or endanger his freedom. 2. To divide every county into hundreds, of such size that all the children of each will be within reach of a central school in it.

Millions of innocent men, women and children, since the introduction of Christianity, have been burnt, tortured, fined and imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth.

Still we did not expect to be without rubs and difficulties; and we have had them. First the detention of Western posts: then the coalition of Pilnitz, outlawing our commerce with France, and the British enforcement of the outlawry. In your day French depredations; in mine English, and the Berlin and Milan decrees: now the English orders of council, and the piracies they authorize. When these shall be over, it will the impressment of our seamen, or something else; and so we have gone on, and so we shall go on, puzzled and prospering beyond example in the history of man.

Say nothing of my religion. It is known to God and myself alone.