Zen insight is not our awareness, but Being's awareness of itself in us.

It is true to say that for me sanctity consists in being myself and for you sanctity consists of being yourself and that, in the last analysis, your sanctity will never be mine and mine will never be yours, except in the communism of charity and grace. For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

Nevertheless, the liturgy of Ash Wednesday is not focussed on the sinfulness of the penitent but on the mercy of God. The question of sinfulness is raised precisely because this is a day of mercy, and the just do not need a savior.

It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether.

Be still: There is no longer any need of comment. It was a lucky wind That blew away his halo with his cares, A lucky sea that drowned his reputation.

I believe we are going to have to prepare ourselves for the difficult and patient task of outgrowing rigid and intransigent nationalism, and work slowly towards a world federation of peaceful nations. How will this be possible? Don't ask me. I don't know. But unless we develop a moral, spiritual, and political wisdom that is proportionate to our technological skill, our skill may end us.

There is in us an instinct for newness, for renewal, for a liberation of creative power. We seek to awaken in ourselves a force which really changes our lives from within. And yet the same instinct tells us that this change is a recovery of that which is deepest, most original, most personal in ourselves. To be born again is not to become somebody else, but to become ourselves.