It is true to say that for me sanctity consists in being myself and for you sanctity consists of being yourself and that, in the last analysis, your sanctity will never be mine and mine will never be yours, except in the communism of charity and grace. For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

To be unknown to God is altogether too much privacy.

The secret of my full identity is hidden in Him. He alone can make me who I am, or rather who I will be when at last I fully begin to be. But unless I desire this identity and work to find it with Him and in Him, the work will never be done

The spiritual life is first of all a life. It is not merely something to be known and studied, it is to be lived.

To consider persons and events and situations only in the light of their effect on me is to live on the doorstep of hell. Selfishness is doomed to frustration centered as it is upon a lie. To live exclusively for myself, I must make all things bend themselves to my will as if I were a god.

Our happiness consists in sharing the happiness of God, the perfection of His unlimited freedom, the perfection of His love.

Contemplative living is living in true relationship with oneself, God, others and nature, free of the illusions of separateness.