The gift of love is the gift of the power and capacity to love, and therefore, to give love with full effect is also to receive it. So love can only be kept by being given away, and it can only be given perfectly when it is also received.

Faith is a light of such supreme brilliance that it dazzles the mind and darkens all its visions of other realities, but in the end when we become used to the new light, we gain a new view of all reality transfigured and elevated in the light itself.

The world as pure object is something that is not there. It is not a reality outside us for which we exist....It is a living and self-creating mystery of which I am myself a part, to which I am myself, my own unique door.

Cupidity...takes created things for ends in themselves, which they are not. The will that seeks rest in creatures for their own sake stops on the way to its true end, terminates in a value which does not exist, and thus frustrates all its deepest capacities for happiness and peace.

For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.

In our creation, God asked a question and in our truly living; God answers the question.

The friends of Job appear on the scene as advisers and "consolers," offering Job the fruits of their moral scientia. But when Job insists that his sufferings have no explanation and that he cannot discover the reason for them through conventional ethical concepts, his friends turn into accusers, and curse Job as a sinner. Thus, instead of consolers, they become torturers by virtue of their very morality, and in so doing, while claiming to be advocates of God, they act as instruments of the devil.