Of course, I strongly sympathized with Habermas and the philosophers representing the Frankfurt school, but I also saw the lack of conceptual clarity, and perceived the not-so-revolutionary self-importance in the epigones of Horkheimer, Adorno, and Habermas.

Subjective time flows forward, the phenomenal self is embedded into this flow, an inner history unfolds. That it is why it is not a bubble, but a tunnel: There is movement in time.

Whoever loses the capability for inner silence, loses contact to himself and soon won't be able to think clearly any more.

Subjectivity means to catch yourself in the act.

I believe that gut feelings, the sense of balance, and spatial self-perception are so firmly coupled to our biological body that we will never be able to leave it experientially on a permanent basis.

As a philosopher, you define constraints for any good theory explaining what you are interested in, then you go out and search for help in other disciplines.

Someone who cannot stop his outer flow of words will soon be unable to communicate with other human beings at all.