The doctrine of grace and redemption keeps us from seeing any person or situation as hopeless.

Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.

Religion poses a danger of creating division or intolerance between groups of people. However, the gospel of Jesus lead us to three things: humble service, reconciling behavior that is neither patronizing nor self-righteous, and a love toward people who hold different beliefs than we do.

All human problems are ultimately symptoms, and our separation from God is the cause.

The Cross is not simply a lovely example of sacrificial love. Throwing your life away needlessly is not admirable — it is wrong. Jesus’ death was only a good example if it was more than an example, if it was something absolutely necessary to rescue us. And it was. Why did Jesus have to die in order to forgive us? There was a debt to be paid — God himself paid it. There was a penalty to be born — God himself bore it. Forgiveness is always a form of costly suffering.

If we give God things in hope that they'll earn us blessings, we're really not doing anything for him. It's for ourselves.

But resurrection is not just consolation — it is restoration. We get it all back — the love, the loved ones, the goods, the beauties of this life — but in new, unimaginable degrees of glory and joy and strength.