Marxism is now a world faith and must be allowed to enter into a continuous dialogue with other world faiths, including religious faiths

Change from below, the formulation of demands from the populace to end unacceptable injustice, supported by direct action, has played a far larger part in shaping British democracy than most constitutional lawyers, political commentators, historians or statesmen have ever cared to admit. Direct action in a democratic society is fundamentally an educational exercise.

There is no connection between imperialism and democracy. I mean when we ran an Empire which we did when I was born, there was no democracy anywhere.

The one thing that unites Sunni, Shiites and Kurds is they want the Americans out.

Remember, imperialism is always presented as humanitarian: the white man's burden, the cross going round the world, the poor benighted natives, the sun never sets. . . So you have to be very careful about humanitarianism.

After the war people said, 'If you can plan for war, why can't you plan for peace?' When I was 17, I had a letter from the government saying, 'Dear Mr. Benn, will you turn up when you're 17 1/2? We'll give you free food, free clothes, free training, free accommodation, and two shillings, ten pence a day to just kill Germans.' People said, well, if you can have full employment to kill people, why in God's name couldn't you have full employment and good schools, good hospitals, good houses?

If one meets a powerful person - Adolf Hitler, Joe Stalin or Bill Gates - ask them five questions: 'What power have you got? Where did you get it from? In whose interests do you exercise it? To whom are you accountable? And how can we get rid of you?' If you cannot get rid of the people who govern you, you do not live in a democratic system.