Freud taught us that it wasn't God that imposed judgment on us and made us feel guilty when we stepped out of line. Instead, it was the superego - that idealized concept of what a good person is supposed to be and do - given to us by our parents, that condemned us for what had been hitherto regarded as ungodly behavior.

The traditional spokespersons for the Evangelicals, such as Chuck Colson and James Dobson, have become alarmed about this drift away from the 'Family Values' issues that they believe should be the overwhelming concerns of Evangelicals. They have expressed their displeasure in letters of protest circulated through the religious media.

Beyond these models of reconciliation, a theology of mysticism provides some hope for common ground between Christianity and Islam. Both religions have within their histories examples of ecstatic union with God, which seem at odds with their own spiritual traditions but have much in common with each other.

Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.

That's what they do in Europe. You go down to the city hall and you become legally connected. You have a civil union there. Then, if you're religious, you go down to the church, and the church blesses the union. That gets the problem solved.

Most of us are tiptoeing through life so we can reach death safely. We should be praying, "If I should wake before I die. . . ." Life can get away from you.

So after the Lewinsky scandal, everything changed, and we moved from using the Bible to address the moral issues of our time, which were social, to moral issues of our time that were very personal. I have continued that relationship up until the present.