It is true (independently of our conceptualisation) that it is wrong to inflict pain on a sentient creature for no reason (she doesn't deserve it, I haven't promised to do it, it is not helpful to this creature or to anyone else if I do it, and so forth). But if this is a truth, existing independently of our conceptualisation, then at least one moral fact (this one) exists and moral realism is true. We have to accept this, I submit, unless we can find strong reasons to think otherwise.
Torbjorn TannsjoI was conscripted to military service, and my gut feeling was to refuse to serve. I did not want to kill other people. This seemed to me wrong, if not in principle, so at least in practice.
Torbjorn TannsjoThe possibility to go on indefinitely with our lives may become a reality and it will present us with a temptation.
Torbjorn TannsjoThe US two party system is very different, of course. Here the people decides about who should rule them, but it is not reasonable to claim that the people rules itself through the political institutions. In comparison, I find that the standard European system is better, also as a model for global democracy.
Torbjorn TannsjoMy conjecture is that most people will refuse to let go, even when their lives have become boring (at least in comparisons with possible lives lived by new generations). If this happens, there will eventually be no room for new generations. A kind of collective irrationality will lead to a bleak life for the last generation that decides to stay around. Unless we put and end to the human race (through global warming, for example), before this happens, individual egoism will block the path to a better world.
Torbjorn Tannsjo