I have heard that M. Guesdon is dictating lessons to his seminarians. This is contrary to the custom of the Company and a somewhat ineffective way of teaching, since the students rely on their notes and do not exercise either their judgment or their memory, In this way, their minds remain empty while they pile up papers which they will perhaps never look at again.

All beginnings are somewhat strange; but we must have patience, and little by little, we shall find things, which at first were obscure, becoming clearer.

In order to become soundly virtuous, it is advisable to make good practical resolutions concerning particular acts of the virtues and to be faithful in carrying the out afterwards. Without doing that, one is often virtuous only in one's imagination.

If the Company takes my advice, it will always be preserved through this maxim, for if we are good, we will not lack any, and if we are not, we already have too many houses anyway, and can hardly fill the few we have.

He also always blesses humble beginnings much more than those accompanied by a lot of show.

Indeed, good is not good if one does not suffer in doing it.

So, our vocation is to go, not just to one parish, not just to one diocese, but all over the world; and do what? To set people's hearts on fire, to do what the Son of God did. He came to set the world on fire in order to inflame it with His love.