. . . [I]n the kingdom of charity, one prefers to suffer some inconvenience rather than inconvenience the neighbor.

I hope that this man can be won over by your bearing charitably with him, advising him prudently, and praying for him. This is what I do for your family in general and for you in particular.

It is no wonder you are tempted; on the contrary, it would be something new if you were not, because man's life is nothing but temptation, and no one is exempt from it, especially those who have given themselves to God; his own Son even passed through this trial. But if it is necessary for everyone, it is also a source of merit for those to whom God grants the grace of turning all things to good, as you do.

. . . It is God's plan that those who are to help others spiritually fall into the temptations of mind and body by which others can be tormented. . . . Scorn both these evil suggestions and the wickedness of their author, who is the devil.

To this end, we should help and support one another and strive for peace and union among ourselves. This is the wine that cheers and strengthens travelers along the narrow path of Jesus Christ.

But the blessed Bishop of Geneva taught his nuns another kind of prayer, which even the sick can make: to remain peacefully in the presence of God, manifesting our needs to Him with no other mental effort, like a poor person who uncovers his sores and by this means is more effective in inciting passers-by to do him some good than if he wore himself out trying to convince them of his need.

If, in order to succeed in an enterprise, I were obliged to choose between fifty deer commanded by a lion, and fifty lions commanded by a deer, I should consider myself more certain of success with the first group than with the second.