What happened to the writer is not what matters; what matters is the large sense that the writer is able to make of what happened.

in New York there's such diversity that there's no one central identity; everyone is marginal.

Widowhood provided Mama with a higher form of being. In refusing to recover from my father's death she had discovered that her life was endowed with a seriousness her years in the kitchen had denied her. She remained devoted to this seriousness for thirty years. She never tired of it, never grew bored or restless in its company, found new ways to keep alive the interest it deserved and had so undeniably earned.

The difference between me in my work and the me who is here in front of you is that on the page I create a consistency, a voice that must sound really reliable; whereas in person I am free - obviously! - to sound every which way.

Love can't be a metaphor anymore. If you try to make literature out of it, it doesn't work.

Life, from beginning to end, is fear. Yes, it is pain, yes, it is desire, but more than anything it is fear; a certain amount rational, an enormous amount irrational. All political cruelties stem from that overwhelming fear. To push back the threatening forces, to offer primitive sacrifices, to give up some in the hope that others will be savedthat is the power struggle. That is the outsidedness of the poor, the feeble, the infantile. That is the outsidedness of Jews. That is the outsidedness of blacks. That is the outsidedness of women.

Just as once upon a time you could make the experience of religion or nature a great metaphor, so now it is with love. It's just not the kind of thing you can put at the center of a work of literature and have it really reveal us to ourselves.