A protest meeting on the issue of environmental abuse is not a convocation of accusers, it is a convocation of the guilty. The realization ought to clear the smog of self-righteousness that has always conventionally hovered over these occasions, and let us see the work that is to be done.

We have lived our lives by the assumption that what was good for us would be good for the world. We have been wrong. We must change our lives so that it will be possible to live by the contrary assumption, that what is good for the world will be good for us. And that requires that we make the effort to know the world and learn what is good for it.

The river is of the earth and it is free. It is rigorously embanked and bound, and yet it is free. To hell with restraint, it says, I have got to be going. It will grind out its dams. It will go over or around them. They will become pieces.

To define knowledge as merely empirical is to limit one's ability to know; it enfeebles one's ability to feel and think.

If we are to have a culture as resilient and competent in the face of necessity as it needs to be, then it must somehow involve within itself a ceremonious generosity toward the wilderness of natural force and instinct. The farm must yield a place to the forest, not as a wood lot, or even as a necessary agricultural principle but as a sacred grove - a place where the Creation is let alone, to serve as instruction, example, refuge; a place for people to go, free of work and presumption, to let themselves alone. (pg. 125, The Body and the Earth)

Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door.

An agrarian mind begins with the love of fields and ramifies in good farming, good cooking & good eating