What makes fantastic declarations believable is, in part, the vehemence with which they're proffered. Again, in the world of spirituality as well as of pop psychology, intensity of personal belief is evidence of truth. It is considered very bad form - even abuse - to challenge the veracity of any personal testimony that might be offered in a twelve-step group or on a talk show, unless the testimony itself is equivocal... Whatever sells, whatever many people believe strongly, must be true.

For the most part, executions happen in obscurity. If people did hear about executions, if they were publicized, even televised, I fear more would enjoy them than be repelled by them.

We don't cut off the hands of thieves or castrate rapists. Why must we murder murderers?

It is the inevitable effect of religion on public policy that makes it a matter of public concern. Advocates of religiosity extol the virtues or moral habits that religion is supposed to instill in us. But we should be equally concerned with the intellectual habits it discourages.

Tolerance is thin gruel compared to the rapture of absolute truths. It's not surprising that religious people are often better protected by atheists and agnostics than each other.

Interactivity has the virtue of democracy, conferring upon everyone with access to a computer the right and opportunity to be heard, but it's also saddled with democracy's vice - a tendency to assume that everyone who has a right to be heard has something to say that's worth hearing.

One of the reasons I'm drawn to civil libertarianism as opposed to communitarianism is that I don't worry so much about the rights of the majority; a majority is quite capable of enforcing and protecting its own rights.