There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.

There are only two states of being in the world of codependency - recovery and denial.

There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.

One of the reasons I'm drawn to civil libertarianism as opposed to communitarianism is that I don't worry so much about the rights of the majority; a majority is quite capable of enforcing and protecting its own rights.

I don't think of myself as having a particular role. I'm lucky enough to be able to make my living essentially by expressing my opinions. But, you know, I think the world would manage quite well if I weren't doing it.

The phenomenal success of the recovery movement reflects two simple truths that emerge in adolescence: all people love to talk about themselves, and most people are mad at their parents. You don't have to be in denial to doubt that truths like these will set us free.

The magical thinking encouraged by any belief in the supernatural, combined with the vilification of rationality and skepticism, is more conducive to conspiracy theories than it is to productive political debate.