I do what I do because I have a compulsion to hold forth. I don't spend a lot of time, if any, thinking about the effect my work is going to have on the world. And I have an abiding mistrust of people who think that they're going to change the world. I think that people who think that they're going to change the world are the kind of people who put bombs on airplanes.

The phenomenal success of the recovery movement reflects two simple truths that emerge in adolescence: all people love to talk about themselves, and most people are mad at their parents. You don't have to be in denial to doubt that truths like these will set us free.

There's a way in which all of these grazers at the spirituality buffet are performing a service, because you could argue that grazing leads to a kind of tolerance. People who incorporate teachings from a lot of different traditions into their own belief systems are going to be more tolerant than people who confine themselves within the strict boundaries of one particular religion. Does it contribute to our confusion? I don't know if it contributes to confusion so much as it is evidence of a certain kind of silliness and shallowness.

Under the rubric of religious freedom, we respect the right to worship differently much more than the right to worship not at all.

Patriotism does not oblige us to acquiesce in the destruction of liberty. Patriotism obliges us to question it, at least.

The dissemination of pseudoscience, including such things as the fascination with near-death experiences and the growing belief by Americans -- 34 percent of them -- in reincarnation are dangerous. They help to break down the standards of reason.

What might once have been called whining is now exalted as a process of asserting selfhood; self-absorption is regarded as a form of self-expression.