The scarcest resource these days is reason. What's certainly striking about American culture today is the great hostility toward science and the decline of respect for rational scientific thinking. People seem to think that we are ruled by the scientific method and that we overvalue reason. If there was ever a period when we overvalued reason, I think that it was probably extremely brief. What I see now is a great deal of superstition, as much superstition as there has ever been. There are probably more people who believe in guardian angels than who understand the law of gravity.

Patriotism does not oblige us to acquiesce in the destruction of liberty. Patriotism obliges us to question it, at least.

Faith is not a function of stupidity but a frequent cause of it.

The scarcest resource these days is reason. What's certainly striking about American culture today is the great hostility toward science and the decline of respect for rational scientific thinking. People seem to think that we are ruled by the scientific method and that we overvalue reason. If there was ever a period when we overvalued reason, I think that it was probably extremely brief. What I see now is a great deal of superstition, as much superstition as there has ever been. There are probably more people who believe in guardian angels than who understand the law of gravity.

What might once have been called whining is now exalted as a process of asserting selfhood; self-absorption is regarded as a form of self-expression.

It's easy to sell good news like this, and the authors confidently rely on classic fallacious arguments. They argue by declaration, which is what makes the books so amusing. In matter-of-fact, authoritative tones, the authors tell us how plants and human beings exchange energy - or they describe what angels look like, whether or how they're sexed, how they communicate with human beings, and how they differ from ghosts. Readers might be expected to wonder, How do they know?

One of the reasons I'm drawn to civil libertarianism as opposed to communitarianism is that I don't worry so much about the rights of the majority; a majority is quite capable of enforcing and protecting its own rights.