As Camille Paglia's success has demonstrated, what is most marketable is absolutism and attitude undiluted by thought.

Religions, of course, have their own demanding intellectual traditions, as Jesuits and Talmudic scholars might attest.... But, in its less rigorous, popular forms, religion is about as intellectually challenging as the average self-help book. (Like personal development literature, mass market books about spirituality and religion celebrate emotionalism and denigrate reason. They elevate the "truths" of myths and parables over empiricism.) In its more authoritarian forms, religion punishes questioning and rewards gullibility. Faith is not a function of stupidity but a frequent cause of it.

Jerry Falwell knows who caused the terrorist attack on America: the ACLU. "The ACLU's got to take a lot of blame for this," he declared on the 700 Club, because, he explained, the ACLU, abetted by the federal courts is responsible for "throwing God out of the public square (and) the public schools." This is a familiar charge and a false one. God is still present in the public schools, where students are free to pray, alone or in groups, so long as their prayers aren't officially sponsored and don't infringe on anyone's freedom not to pray.

Tolerance is thin gruel compared to the rapture of absolute truths. It's not surprising that religious people are often better protected by atheists and agnostics than each other.

Give the FBI unchecked domestic spying powers and instead of focusing on preventing terrorism, it will revert to doing what it does best - monitoring, harassing, and intimidating political dissidents and thousands of harmless immigrants.

The dissemination of pseudoscience, including such things as the fascination with near-death experiences and the growing belief by Americans -- 34 percent of them -- in reincarnation are dangerous. They help to break down the standards of reason.

I don't see a direct conflict between the rights of individuals and the rights of communities, because I don't perceive of communities as having rights in a way that individuals do. Communities certainly have interests, but they don't exactly have rights.