On the other hand, for the whole human being who wills, feels, and represents, external reality is given simultaneously and with as much certitude as his own self.

The existence of inherent limits of experience in no way settles the question about the subordination of facts of the human world to our knowledge of matter.

From the perspective of mere representation, the external world always remains only a phenomenon.

Ancient metaphysics underwent many changes at the hands of medieval thinkers who brought it in line with the dominant religious and theological movements of their day.

No real blood flows in the veins of the knowing subject constructed by Locke, Hume, and Kant, but rather the diluted extract of reason as a mere activity of thought.

If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context.

In the real life-process, willing, feeling, and thinking are only different aspects.