For man, the death of the body is inevitable, and is determined by time and circumstance; but, with proper precaution, the death of the soul may be totally avoided.

Some men -- not all men -- see always before them an ideal, a mental picture if you will, of what they ought to be, and are not. Whoso seeks to follow this ideal revealed to the mental vision, whoso seeks to attain to conformity with it, will find it enlarge itself, and remove from him. He that follows it will improve his own moral character, but the ideal will remain always above him and before him, prompting him to new exertions.

Thou slanting rain! Thou Hebe of the Skies, That pours out drink to Earth; thou faithful wife That with moist tears embraces her prone lord. Thou mist intensified; thou double dew That drowns the drought, that heals the parched and burnt -- Thou resurrection rain.

All men, and all created nature, have been at work, from the beginning of time to this day, to produce the circumstances which now influence our actions. AS soon as an act has been performed, it becomes independent of the individual performing it, and forthwith gives birth to some other act, which last gives birth to still another, and so they continue, and will continue, until the law of cause and effect shall cease to operate.

Without doubt, matter is unlimited in extent, and, in this sense, infinite; and the forces of Nature mould it into an innumerable number of worlds. Would it be at all astonishing if, from the universal dice-box, out of an innumberable number of throws, there should be thrown out one world infinitely perfect? Nay, does not the calculus of probabilities prove to us that one such world out of an infinite number, must be produced of necessity?

For man, the death of the body is inevitable, and is determined by time and circumstance; but, with proper precaution, the death of the soul may be totally avoided.

What is it to be rich? It is to have an assured income in excess of expenditures, and to have no occasion for anxiety for the morrow. It is to be above the necessity of living from hand to mouth. It is to be able (or to have grounds to insanely suppose one's self to be able) to live outside of God's providence.