The nightingale has a lyre of gold, The lark's is a clarion call, And the blackbird plays but a boxwood flute, But I love him best of all. For his song is all the joy of life, And we in the mad spring weather, We two have listened till he sang Our hearts and lips together.

Or ever the knightly years were gone, with the old world to the grave, I was a King in Babylon and you were a Christian Slave. I saw, I took, I cast you by, I bent and broke your pride... And a myriad suns have set and shone, since then upon the grave, Decreed by the King in Babylon, to her that had been his slave. The pride I trampled is now my scathe, for it tramples me again. The old remnant lasts like death for you love, yet you refrain. I break my heart on your hard unfaith, and I break my heart in vain.

This is the merit and distinction of art: to be more real than reality, to be not nature but nature's essence.

The life of Dumas is not only a monument of endeavour and success, it is a sort of labyrinth as well. It abounds in pseudonyms and disguises, in sudden and unexpected appearances and retreats as unexpected and sudden, in scandals and in rumours, in mysteries and traps and ambuscades of every kind.

Shakespeare often writes so ill that you hesitate to believe he could ever write supremely well; or, if this way of putting it seem indecorous and abominable, he very often writes so well that you are loth to believe he could ever have written thus extremely ill.

The nightingale has a lyre of gold, The lark's is a clarion call, And the blackbird plays but a boxwood flute, But I love him best of all. For his song is all the joy of life, And we in the mad spring weather, We two have listened till he sang Our hearts and lips together.

There are two men in Tolstoy. He is a mystic and he is also a realist. He is addicted to the practice of a pietism that for all its sincerity is nothing if not vague and sentimental; and he is the most acute and dispassionate of observers, the most profound and earnest student of character and emotion.