Everybody should do at least two things each day that he hates to do, just for practice.

We [may] answer the question: "Why is snow white?" by saying, "For the same reason that soap-suds or whipped eggs are white"-in other words, instead of giving the reason for a fact, we give another example of the same fact. This offering a similar instance, instead of a reason, has often been criticised as one of the forms of logical depravity in men. But manifestly it is not a perverse act of thought, but only an incomplete one. Furnishing parallel cases is the necessary first step towards abstracting the reason imbedded in them all.

Seek out that particular mental attribute which makes you feel most deeply and vitally alive.

You make a great, very great mistake, if you think that psychology, being the science of the mind's laws, is something from which you can deduce definite programmes and schemes and methods of instruction for immediate schoolroom use.

The instant field of the present is at all times what I call the 'pure' experience. It is only virtually or potentially either object or subject as yet.

Of course, this has its good side as well as its bad one. As we become permanent drunkards by so may separate drinks, so we become saints in the moral, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work. Let no youth have any anxiety about the upshot of his education, whatever the line of it may be. If he keep faithfully busy each hour of the working day, he may safely leave the final result to itself.

We can change our circumstances by a mere change of our attitude.