The difference between objective and subjective extension is one of relation to a context solely.

True to her inveterate habit, rationalism reverts to 'principles,' and thinks that when an abstraction once is named, we own an oracular solution.

As long as there are postmen, life will have zest.

Religion is a monumental chapter in the history of human egotism.

It is as important to cultivate your silence power as your word power.

The 'I think' which Kant said must be able to accompany all my objects, is the 'I breathe' which actually does accompany them.

Or if the hypothesis were offered us of a world in which Messrs. Fourier's and Bellamy's and Morris's Utopias should all be outdone, and millions kept permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torment, what except a specifical and independent sort of emotion can it be which would make us immediately feel, even though an impulse arose within us to clutch at the happiness so offered, how hideous a thing would be its enjoyment when deliberately accepted as the fruit of such a bargain?